The misery of hell is not a misery which God arbitrarily creates, it is the necessary result of sin, it is sin itself come to ripeness. The king did not provide the banquet and leave his guests to eat by themselves, but he "came in," and into every gospel church gathered according to his command the King will come. And he was speechless. As their preachers and I prayed about the responses we received, we found that there were certain questions that The wedding garment is given to every believer at the instant of conversion and it is worn by every believer all the time. Only when the king came in and said, "Take him away," had the insolent rebel any idea of removing. So may the Lord say to some of us. THE GREATEST WEDDING OF ALL It was not the presence of anything offensive, but the absence of something which was requisite. There is a twist to the story that can turn up side down our familiar understanding and reveal something new. The wedding garment is simply mentioned here as being a test of loyalty to those who came to the marriage feast, and as a mode by which rebellion was avowed and loyalty made apparent. "The king came in to see his guests." How Is It fair to throw the poor guy out in the street? ...read more, Denomination: In their dying hours false professors have often found that they could not pray, and could not repent; like dying Spira, that arch-hypocrite and apostate, they have been sensible of misery, but not penitent, and no gospel promise has availed to comfort them. You and I see nothing of God, by way of communion with him, until first we have been brought in by the message of mercy to the marriage-feast of the gospel; for, indeed, until then a sight of God would strike us with terror—. If a man does not intend to yield himself up to God's will, why does he profess to be of God's church? Scripture: There is no darkness so dark as the darkness of the man who once saw light. Go where your hearts were; depart from me, you cursed." We have picked out tuxedos, she has picked out her dress and the brides maids dresses, we had to determine who was going to be in the wedding and the list goes on and on. If, however, there is any one time when we may be quite sure that the King comes in to see the guests, it is after large ingatherings from the world, for notice here, when the servants had gathered in guests in large numbers, it was then that the king came in. II. They end Matthew 22:1-14 Are there not crowds of people whose union to the church is nothing better than an insult to God? But he could not; and the tears that came after the king had pronounced the sentence where no tears of penitence, but only of despairing pride. His proud heart would not let him. So he said to him, 'Friend, how did you come in here without a wedding garment?' He was as out of place as I was … And he was speechless" (Matthew 22:11-12 Matthew 22:11-12 [11] And when the king came in to see the guests, he saw there a man which had not on a wedding garment: [12] And he said to him, Friend, how came you in here not having a wedding garment? 22: 1-14 Page 3 2. 976) Delivered on Lord's-day Morning, February 19th, 1871 by C. H. SPURGEON, At the Metropolitan Tabernacle, Newington "And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him,Friend, how camest thou in hither not having a wedding garment? The parable of the wedding garment, given in Matthew 22:1–14, opens before us a lesson of the highest consequence. When he gave the Saviour the traitor's kiss, our Lord addressed him as "friend." - Matthew 22.12. And so an ungodly man may lie down in the church of God with the lambs of the flock, and nothing may lead you to suspect his true character, but when the time comes for him to make profit by sin, or to get pleasure by sin, or to escape from persecution by sin, then you find out what he is. Copyright © 2003-2021 | Outreach, Inc., All rights reserved. As here, in our own country, at a funeral, each mourner is expected to put on the articles of mourning which are provided, so at the wedding feast each person was expected to wear the bridegroom's favours, the garment which, as a badge, marked him as an attendant at the wedding, and as one who rejoiced in it. This, I say, was the crowning point of the entire banquet. I shall be present as an onlooker, but take no share in the ceremony; I will, on the contrary, show that I have no care for the business in hand, except so far as it serves my turn." Let thy charity begin at home. He had been guilty of a superfluity of naughtiness, of an unnecessary extravagance of wickedness in coming into the feast to air his pride. O soul, if thou art a professor of religion, and yet dost not love Jesus, and dost not fear the great King of kings, thou lackest the wedding robe, and what dost thou here? Free Sermons and Sermon Outlines for Preaching : Are You Properly Attired? What eyes are those of Omniscience! INTRODUCTION: Read Matthew 22:1-14 A. Jesus the Master Teacher taught often in parables. As low as $30/day. A great and most solemn coming in of the King to see the guests is, when having looked over the church, unknown to us, he decides that such and such a hypocrite has had space enough for repentance and time enough for mischief, and must now be summoned to the dread tribunal by death. Come hither friend, I must not let you go. You who are most assuredly right will probably be suspicious that you are not, and you who are insincere and have never submitted yourselves to the will of God will probably say, "What does it matter? The Parable of the Wedding Garment: Matthew 22:10–14. But when the king came in to look at the guests, he saw there a man who had no wedding garment. The vital need for obedience to the Lord’s invitation for us to benefit from His provisions and to do works meet for salvation are eloquently emphasized in the parable of the Wedding Garment. Each week you'll find the sermon from which Pastor Charles will base his sermon. All are invited to the kingdom of heaven, without exception. He had committed a suicidal intrusion. The guest list is one of the most difficult things for an Matthew 22:1-14 A perspective on Matthew 22: 1-14. So the wedding hall was filled with guests. Sermon 976. Here was a man, then, who came into the Gospel feast, and yet refused to comply with the command which related to that feast. “The kingdom of heaven” is like a certain king who planned a large festive wedding for his son. "Thou God seest me" is sweet music. And he saith unto him, "Friend, how camest thou in hither not having a wedding garment?" If he did not mean to be of one heart with his fellow guests and his lord, why did he come? But we might with equal truth say that the wedding dress is a holy character, the imparted righteousness which the Holy Spirit works in us, and which is equally necessary as a proof of grace. I suppose it was a greater crowd than this, but the king fixed his eyes on the solitary offender at once. It seems to me that our Lord intended much more than any one thing. Were there no other bowls that you could drink from, that ye must profane the cups of my table? Oh, may God grant that not one here may come under the lash of this terrible parable, but may we be found of the Lord in peace in the day of his appearing. Why did he not say, "My king, I have insulted thee, have pity upon me"? When an inferior entertains a superior he always advances to the door to meet him and waits until he comes. Did I hear a whisper in some one's mind, "Well, if I am unfit to be a church member, there are a great many others who are in the same condemnation." Great Preaching Lives In The Tension: Here's How, 11 Reasons To Protect Your Spirit From The Demands Of Ministry. The one thing needful is to accept loyally the Lord as King. I give you the text; I pray that your conscience may preach the sermon. Our cry is, "Come, great King, with all thy glorious power, with thy Spirit and with thy glorious Son, and manifest thyself to us as thou dost not unto the world.". Their hearts were seared, they were twice dead before they were dead. Evangelical/Non-Denominational. 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