The fourth scene is found in verses 11-14. For example: NKJ  John 3:25-30 Then there arose a dispute between some of John’s disciples and the Jews about purification. Parable of the Wedding Feast - As was his custom, Jesus continued to teach the people by using allegories. They were not invited because they were considered worthy in the first place. The Parable of the Wedding Banquet (). 4 “Then he sent some more servants(D) and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Bible Lesson: As always, how you choose to experience the story will vary according to the ages and abilities of your children (and how many are participating). “Whose image is this? Come to the wedding banquet.’. (EBC, Vol. Well, we saw last time the example of the Jews – especiallyof the Pharisees and scribes – and God’s invitation to them. But He is patient in continuing to issue repeated invitations, as we see in the rest of the parable. Application: Those of us who know Christ should always be thankful that we are not only invited to the kingdom banquet by the King to celebrate the wedding of His Son, but that we are also found worthy not because of any righteousness of our own, but only through the righteousness of Christ. NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. I am currently serving as the primary teaching elder of Immanuel Baptist Church in Bloomington, Illinois, where I have been since 1993. Of course you would go. Whose son is he?”. Devotions on Matthew 22:1-14--Parable of the Wedding Feast | … He illustrated the reality of heaven’s kingdom realm by saying, “There once was a king who arranged an extravagant wedding feast for his son. Matthew 22:1-14 English Standard Version (ESV) The Parable of the Wedding Feast. The righteousness with which we are clothed is the very righteousness of God which comes through Christ alone and results in our being conformed to His image and then actually living increasingly changed and righteous lives before Him by the power of His Spirit. NKJ Matthew 22:7 But when the king heard about it, he was furious. And, by the way, my last name has a silent 'h' and is pronounced 'troop.' 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? 9 Then he said to me, “Write: ‘Blessed are those who are called to the marriage supper of the Lamb!’ And he said to me, “These are the true sayings of God.”. When Jesus refers to this invitation as being extended to “both bad and good,” I think He has in mind those who were good or bad in the sight of men, those who would have been considered faithful by the Jews and those who would have been considered sinners by the Jews. The Parable of the Wedding Banquet: An Exposition of Matthew 22:1-14. 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. 22 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants [] to call those who were invited to the wedding feast, but they would not come. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come. Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. Of course you would go. What a great analogy for the kingdom to which we have been called! In addition, the idea of God providing the proper garments for His people may be found in a Messianic passage from the prophet Isaiah: NKJ  Isaiah 61:10 I will greatly rejoice in the LORD, My soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels. Now, as we saw last time, the question posed for each of usto answer in this parable is, How WillYou Respond to God’s Invitation to His Kingdom?He is inviting you to be apart of his kingdom. 39 And the second is like it: ‘Love your neighbor as yourself.’[d](AB) 40 All the Law and the Prophets hang on these two commandments.”(AC), 41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? 7 Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” 8 And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints. (L) “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. Matthew 22 English Standard Version Anglicised (ESVUK) The Parable of the Wedding Feast. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. And the wedding hall was filled with guests. The parable concludes with a statement from Christ that "many are called, but few are chosen" ( “You hypocrites, why are you trying to trap me? It would be the highlight of one’s life to attend such a wedding. First, a marriage in first century Palestine involved more than just a wedding ceremony; it also involved a banquet, a point which will become clear in verse 4. New International Version (NIV). This parable is similar in some ways to the Parable of the Great Banquet (Luke 14:15-24), but the occasion is different, and it has some important distinctions. King sent his servants to inform the guest of the wedding that the feast is ready. Even so, when people reject us when we proclaim the Gospel of the kingdom of God, we must remember that it is really God himself that they are rejecting. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’[b]? This week, we will examine the third parable in this trilogy, the Parable of the Wedding Feast, which is introduced in verse 1 with the simple statement, “And Jesus answered and spoke to them again by parables and said ….” No other introductory statement is necessary, since the context of the previous two parables and the situation that occasioned them is assumed. 16 They sent their disciples to him along with the Herodians. (Notes on Matthew, e-Sword). This is also why He goes onto warn the hearer in verse 14: NKJ  Matthew 22:14 For many are called, but few are chosen. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”, 29 Jesus replied, “You are in error because you do not know the Scriptures(T) or the power of God. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. Grace and judgement at the wedding feast in Matthew 22 | Psephizo In Matthew 22:1–14, Jesus tells a parable about a wedding feast. You aren’t swayed by others, because you pay no attention to who they are. But, in addition to the honor bestowed, it also indicates the idea of fellowship with the king. (W), 34 Hearing that Jesus had silenced the Sadducees,(Y) the Pharisees got together. 1 At sumagot si Jesus at muling pinagsalitaan sila sa mga talinghaga, na sinasabi, 2 Tulad ang kaharian ng langit sa isang hari na naghanda ng piging ng kasalan ng kaniyang anak na lalake, 3 At sinugo ang kaniyang mga alipin upang tawagin ang mga inanyayahan sa piging ng kasalan: at sila'y ayaw magsidalo. One of the absolute best things about teaching youth Bible lessons is that YOU get to learn an awful lot more about these amazing passages you’ve been reading your whole life! But then, despite the warning of the Parable of the Wicked Vinedressers, the Jewish leaders still plotted to kill Jesus! Even if one is poor, there is pressure to put on a good show. If so, then you will also have accepted His terms and rejected your own self-interest and self-righteousness. In the process we will make our way verse by verse through the story, seeking to understand the lessons Jesus is teaching. The Parable of the Wedding Banquet, Matthew 22 Parables of Jesus video Bible study series. This is seen in the last part of the parable, Scene #4: The Guest Without a Proper Garment. The Parable of The Wedding Feast Matthew 22:1-14 (ESV) 1 And again Jesus spoke to them in parables, saying, 2 “The kingdom of heaven may be compared to a king who gave a wedding feast for his son, 3 and sent his servants to call those who were invited to the wedding feast, but they would not come.4 Again he sent other servants, saying, ‘Tell those who are invited, “See, I have … Amen.” Hebrews 13:20-21, Parable of the Wicked Vinedressers (Matthew 21:33-46 Teaching Outline), Parable of the Two Servants (Matthew 24:45-51 Teaching Outline), Who Can Stand? 6 And the rest seized his servants, treated them spitefully, and killed them. But there is another reason that Jesus includes such a detail in the parable, namely that it further stresses a point made in the preceding context. Parable of the Wedding Banquet/Feast: Matthew 22:2-14 Jesus tells the parable of the wedding banquet, also called the parable of the wedding feast, in order to describe the kingdom of God in light of two parables he has just told. We are simply the messengers who tell people they are invited. 7 The king was enraged. They actually severely mistreated and even killed the king’s servants. Therefore, go to the roads leading out of the city, and invite anyone you find to the marriage feast.’ Accordingly, those slaves went out to the roads and gathered all they found, both wicked and good; and the room for the wedding ceremonies was filled with those dining.” —Matthew 22:8-10. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. In it we are told that, when Jesus returns, His followers will themselves be guests at a great wedding banquet, which is referred to as the Wedding Supper of the Lamb: NKJ  Revelation 19:6-9 And I heard, as it were, the voice of a great multitude, as the sound of many waters and as the sound of mighty thunderings, saying, “Alleluia! So, even if they do not care about the king’s son, they might perhaps at least want to enjoy such a great feast that has been prepared for them. For example, recall the previous parable – the Parable of the Wicked Vinedressers – in which Jesus had highlighted the way in which the Jews had mistreated and killed so many of the prophets who had been sent to them: NKJ  Matthew 21:35-36 And the vinedressers took his servants, beat one, killed one, and stoned another. Remember Jesus’ earlier warning that, “unless your righteousness exceeds the righteousness of the scribes and Pharisees, you will by no means enter the kingdom of heaven” (Matt. from Covenant Theological Seminary in St. Louis, Missouri. 4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I … This is His typical language to describe the judgment of hell as one of intense anguish and pain. Bible Study: Parable of the Wedding Feast-Matthew 22 - Psalm 91 Parable of the Wedding Feast (Matthew 22:1-14) Sunday School Lesson. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him” (21:31-32). When we faithfully issue the Gospel invitation, their rejection of it is not so much a rejection of us as it is of the King who has invited them. 30 At the resurrection people will neither marry nor be given in marriage;(U) they will be like the angels in heaven. Their rejection of the invitation revealed how unworthy of it they actually were. Matthew 22 New King James Version (NKJV) The Parable of the Wedding Feast. 9 So go to the street corners(F) and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good,(G) and the wedding hall was filled with guests. In almost every culture, wedding ceremonies are a big deal. Notice that the second refusal also gives details as to some of the reasons the guests refused to come. 26 And they came to John and said to him, “Rabbi, He who was with you beyond the Jordan, to whom you have testified — behold, He is baptizing, and all are coming to Him!” 27 John answered and said, “A man can receive nothing unless it has been given to him from heaven. By Dr. Matt Williams. For example, in the days of Josiah, the prophet Zephaniah made use of the banquet metaphor when he warned of God’s coming judgment on Jerusalem: NKJ  Zephaniah 1:7-10 “Be silent in the presence of the Lord GOD; for the day of the LORD is at hand, for the LORD has prepared a sacrifice; He has invited His guests. NKJ  Matthew 22:9-10 “Therefore go into the highways, and as many as you find, invite [καλέω] to the wedding.” 10 So those servants went out into the highways and gathered together all whom they found, both bad and good. Scene #2: The Second Invitation and Refusal, NKJ  Matthew 22:4 Again, he sent out other servants, saying, “Tell those who are invited [καλέω], ‘See, I have prepared my dinner; my oxen and fatted cattle are killed, and all things are ready. The Parable of the Wedding Banquet, Matthew 22 Parables of Jesus DVD Bible Study Series. Therefore this joy of mine is fulfilled. One that I read through and found helpful is: 1. in Biblical Studies from Columbia Bible College (now Columbia International University) in Columbia, South Carolina. Answer: Jesus told the Parable of the Wedding Feast in Matthew 22:1-14. 22: 4 He sent other servants again, saying, Tell the guests, Behold, I have prepared my food; my fattened bulls and animals have … The first one married and died, and since he had no children, he left his wife to his brother. Question: "What is the meaning of the Parable of the Wedding Feast?" Parable is just a fancy word for a story. 5 “But they paid no attention and went off—one to his field, another to his business. But the people invited to the wedding did not care … Thomas Constable has offered what I believe to be a sound interpretation of the meaning of the guest without a proper garment: These verses have spawned several different interpretations. Application: This is a point we must always remember. Matthew 22:1-14. Jesus told Pharisees another parable, which was about a wedding feast the King prepared for his son. NKJ  Matthew 22:11-13 11 But when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 13 Then the king said to the servants, “Bind him hand and foot, take him away, and cast him into outer darkness; there will be weeping and gnashing of teeth.”. But the judgment of the king is represented not only by this act of destruction; it is also seen in his offering the invitation to others, which leads to us to the next part of the parable. Then, last week, we looked at the second parable, the Parable of the Wicked Vinedressers. But this was not the case, as the following verses show. 3 Things I’ve Learned in my Pastoral Rookie Year. 13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’(I), 14 “For many are invited, but few are chosen.”(J), 15 Then the Pharisees went out and laid plans to trap him in his words. The Parable Of The Wedding Feast. A couple of weeks ago we began to look at an exchange between Jesus and the Jewish leaders in Jerusalem. But there will be some who appear to accept the invitation even though they do not really accept the King’s terms of inclusion. To be invited to such a banquet by a king for the wedding of his son would have been considered a great honor. 22 Jesus spoke to them again in parables, saying: 2 “The kingdom of heaven is like a king who prepared a wedding banquet for his son. View all posts by Keith Throop, “Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. NKJ  Matthew 22:5-6 But they made light of it and went their ways, one to his own farm, another to his business. 2, The Lawful Use of the Old Testament Law (1 Timothy 1:8), Infant Salvation and an “Age of Accountability”, Credo Conference on The Church’s Response to Social Justice, Family Worship: Some Practical Guidelines, Parable of the Friend at Midnight (Luke 11:5-13 Teaching Outline), Parable of the Growing Seed (Mark 4:26-29 Teaching Outline), 1 Samuel 15:22-23 – To Obey is Better Than Sacrifice (Teaching Outline), Mark 10:17-22 – Jesus and the Rich Young Ruler (Teaching Outline), Parable of the Wise and Foolish Builders (Matthew 7:24-27 Teaching Outline), A Biblical View of Self-Image (Teaching Outline), Jesus’ Remedy For Worry (Matthew 6:25-34 Teaching Outline), Responding to Franklin Graham's Fox News Commercial, Parable of the Doorkeeper (Mark 13:32-37 Teaching Outline), Mark 15:33-34 – Jesus Was Not Separated From the Father on the Cross (Teaching Outline). One view is that the man who tries to participate in the banquet but gets evicted represents those whom God will exclude in the judgment that will take place before the kingdom begins. 28 You yourselves bear me witness, that I said, ‘I am not the Christ,’ but, ‘I have been sent before Him.’ 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. (O), 23 That same day the Sadducees,(Q) who say there is no resurrection,(R) came to him with a question. Indeed what is needed is to be properly clothed is a righteousness that exceeds that of the scribes and Pharisees, and this is the righteousness of Christ. Parable of the Wedding Feast (Matthew 22:1-14 Teaching Outline) … Recall the end of chapter 21, which directly precedes the parable before us this morning: NKJ  Matthew 21:45-46 Now when the chief priests and Pharisees heard His parables, they perceived that He was speaking of them. Introduction: Thomas Constable summarizes well the focus of this trilogy of parables: The three parables in this series are similar to three concentric circles in their scope. Application: Perhaps many people today would not see this parable as applicable to them, since they do not seek to kill the messengers God has sent them to offer them His gracious invitation, but their rejection is still rebellion, even if it is nothing more than a self-centered apathy toward the things of God. For when Jesus refers in verse 13 to persons improperly clothed as being cast “into outer darkness” where “there will be weeping and gnashing of teeth,” He is referring to the final judgment. The verses that we heard this morning, from the twenty-second chapter of St. Matthew, are comprised of one of Christ's parables, that in which He compares the Kingdom of Heaven to a great marriage feast. You might find it helpful to read through a couple of commentaries beforehand, so that you can learn some more about this passage before you teach it. 22 And Jesus answered and spoke to them again by parables and said: 2 “The kingdom of heaven is like a certain king who arranged a marriage for his son, 3 and sent out his servants to call those who were invited to the wedding; and they were not willing to come. 8 And it shall be, in the day of the LORD’S sacrifice, that I will punish the princes and the king’s children, and all such as are clothed with foreign apparel. If so, then join me in praise and thanksgiving. (Notes on Matthew, e-Sword). This reflects an emphasis found earlier in the context, in which, after telling the Parable of the Two Sons, Jesus had warned the Jewish leaders, saying, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. The Parable. 26 The same thing happened to the second and third brother, right on down to the seventh. 11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. Why the Shelter-in-Place Order Does Not Equal Persecution of the Church, Of Bible Reading and Theological Formulation, Review of Greg Nichols’ Lectures in Systematic Theology, Vol. D.A. I received my B.A. 15:38; Deut. And those servants went out into the roads and gathered all whom they found, both bad and good.” [Matthew 22: 7-10] These were not originally part of the guest list. This means that Jesus is using this parable to accuse the Jewish people who have been rejecting Him as having a rebellious heart toward their King and His Son, the Messiah. Notice that their unworthiness was due to their rejection of the invitation. And he sent out his armies, destroyed those murderers, and burned up their city. And you will have accepted the righteousness of Christ as a free gift. 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