2 Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath? We write off this person because she is a fundamentalist and that person because he is a Catholic. We need not choose between these two meanings. He demonstrates at the cross how powerful they can be. Commentary on Luke 6:20-26 (Read Luke 6:20-26) Here begins a discourse of Christ, most of which is also found in Matthew 5. Jesus not only… The specificity of verses 29-30 is further emphasized by the word “you”: • “You” is plural in verses 27-28 (humin, humas, humon). The charge is specific not only in the actions involved but in the persons addressed. “Set free, and you will be set free” (v. 37c). “Don’t judge, and you won’t be judged. 36Therefore be merciful, even as your Father is also merciful.”. Love Like That. We are not only to avoid behavior that we would not want to experience, but are to practice behavior that we would want to experience. He now turns to provide us with three standards. The reward is not only more than we have earned but more than we can manage. They will pour into your lap a good measure—pressed down, shaken together, and running over. • “To him who strikes you on the cheek, offer also the other” (v. 29a). “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. For with the same measure that ye mete withal it shall be measured to you again. The allusion is to dry measure among the Jews, for to liquids, the terms used will not agree; and which, though right and full, which is here called good measure, they thrust and pressed to make it hold more; and shook it also for the same purpose, and then heaped it up as much as they could, till it fell over: of all these methods used in measuring, we have instances in their writings; which may serve to illustrate this passage: it is said of (a) one, that, "he measured, , "with measure pressed down"; and therefore they measured to him, with measure pressed down.''. Unlock The Blessings. Luke 6:31 : Luke 6:33 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse … In the first set of three, he says: • “do good to those who hate you” (v. 27b). And if you do good to those who are good to you, what credit is that to you? Giving good for good is simply reciprocity, and reciprocity is not kingdom behavior. Some of their measures they heaped, and some they did not: they say (b); "all the measures which were in the sanctuary, "were heaped", except the high priest's, and his heap was contained in it. Free Reading Plans and Devotionals related to Luke 6:32-38. When I was very young and new in ministry, a woman asked me if her father, a gambler, could have gone to heaven. There is a genuine tension here. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:38. When Jesus tells us to turn the other cheek and to give to everyone who begs from us, he is speaking to us individually. By paying to God what we owe Him (that is, His tithes), He rewards us with blessings. 37“Don’t judge, and you won’t be judged. It is natural to reciprocate—to help those who help you and hurt those who hurt you. 27“But I tell you who hear: love your enemies, do good to those who hate you, 28bless those who curse you, and pray for those who mistreat you. When Jesus tells us to love, do good, bless, and pray, he is speaking to the crowd. Luke 6:35-38 -- On Being Amazing "But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. The ASV, which is also in the public domain due to expired copyrights, was a very good translation, but included many archaic words (hast, shineth, etc. • “and from him who takes away your cloak, don’t withhold your coat also” (v. 29b). Jesus begins this section by saying, “Love your enemies,” and repeats that admonition in verse 35. Luke 1:26-38 ESV Easy-Print Large Print Commentary. Generosity. On the cross, he did not curse his enemies, but prayed for their forgiveness. The most obvious meaning is that God will forgive us if we forgive others. • “You” in the Golden Rule (v. 31) becomes plural again. Now he speaks of people who treat us well. It is un-natural. Mt 7:12). He takes a literal interpretation of the thousand years in Rev. Perhaps the behavior that Jesus is proscribing has to do with the subtle ways that we discount each other. Browse Sermons on Luke 6:32-38. Luke 6:38. Luke 6:38: Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. “Do unto others as they do unto you” is simple justice, and has been enshrined in law at least since the Code of Hammurabi (18th Century B.C. His finger is pointing directly at you (singular) or me. Jesus’ positive statement of this rule expands its application considerably. English Standard Version and Student Study Handout for Luke 1:26-38. In that spirit, the arrival of Jesus causes many reactions of various sorts. I answered that gambling was incompatible with the Christian life, so I didn’t think so. The word "bosom" here has reference to a custom among Oriental nations of making the bosom or front part of their garments large, so that articles could be carried in them, answering the purpose of our pockets. Luke 6:38 - #scripturestudy. Nor are we to be trapped in a vicious cycle that someone else starts. Don’t condemn, and you won’t be condemned. We are to break the cycle of calculation by giving good—period! “Do unto others as they do unto you” has morphed into “Do unto others before they do to you” and simply “Do unto others!” We live in a world where powerful and wealthy people use power and wealth to accumulate even more power and wealth—with little regard to the effects on other people. But Jesus answering them said, “Have you not even read this, what David did when he was hungry, he and those who were with him: how he went into the house of God, took and ate the showbread, and also gave some to those with him, which is not lawful for any but the priests to eat?” And He said to them, “T… We are not to be motivated by debts that we owe other people or that they owe us. Love Your Enemies: A How To … Click Here for Audio Luke 6.37.38 The Gospel’s Great Foundation Last week we began to look at the hard sayings of Jesus when it comes to how a disciple is to treat one’s enemy. For even sinners do the same. 35“But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil. Its goal is fairness. Luke 6:38 reads, “Give, and it will be given to you. Forgive, and you will be forgiven. It is natural to reciprocate—to help those who help you and hurt those who hurt you. Luke now writes about a very similar event when Gabriel announces to a young, unmarried girl that she would be the the mother of the Messiah. Luke 6:32-38 “If you love those who love you, what credit is that to you? Pressed down - As figs or grapes might be, and thus many more might be put into the measure. Browse Sermons on Luke 6:38. For even sinners do the same. Shall men give - This is said to be the reward of "giving" to the poor and needy; and the meaning is that the man who is liberal will find others liberal to him in dealing with them, and when he is also in circumstances of want. It is a hard lesson, one that goes against the grain. Luke 6:32-36. As the church, we must address the reality of evil and teach our people to stand up for that which is right. “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you”(v. 38a). Christians often find their third tithe years to be abundant with all types of blessings and invaluable lessons learned. The principle is “Love your enemies,” and we understand almost instinctively that we must apply that principle creatively and faithfully in relationship to our enemies. Jesus Is Lord of the Sabbath (). For with the same measure that ye mete withal it shall be measured to you again. For with the same measure you measure it will be measured back to you.”. • “bless those who curse you” (v. 28a). King James Version Give, and it shall be given unto you; good measure, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, Ellicott's Commentary for English Readers. Biblical Commentary (Bible study) Luke 10:38-42 EXEGESIS: LUKE 10:25-42. With the principle of love and the six examples, Jesus clearly establishes that we, as his disciples, are not to allow people of lesser principles to set the agenda. The gathered fold of the wide upper garment, bound together with the girdle, and thus forming a pouch. The bad person suffers, and the good person prospers. This is much more pro-active and dynamic. International Bible Lesson Commentary . Luke 6:32–38 32 z “ If you love those who love you , what benefit is that to you ? These are not always material blessings, however. Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. As Christ’s disciples, we are to give good whether we have received good or bad. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 6:32-38. In Ruth 3:15, Boaz says to Ruth, "Bring the vail (the mantle, so Rev., Old Testament), that thou hast upon thee, and hold it (hold it open): and he measured six measures of barley into it." These examples are organized for emphasis. Don’t condemn, and you won’t be condemned” (v. 37ab). We must avoid doing evil ourselves. (Some people count this as two examples rather than one.). Here Jesus gives us the theological underpinnings of non-reciprocal behavior. Luke 6:38. Living faithfully involves discernment. We get to live under the king’s roof and eat at the king’s table. For even sinners love those who love them. A common medical term for pressing strongly on a part of the body, and opposed to ψαύειν, to touch gently. For there are some sentiments of gratitude common even to the worst of men, which incline the most scandalous sinners to love those that love them, and to profess an affectionate regard for those by whom they have been treated with respect and kindness. Jesus then anchors this section with the command, “As you would like people to do to you, do exactly so to them” (v. 31). For by your standard of measure it will be measured to you in return” (NASB). He has given us three exhortations and three examples on loving our enemies. We’ll find the first two in Luke Luke 6:32-38 These are some important verses. Luke 6:38, ESV: "give, and it will be given to you.Good measure, pressed down, shaken together, running over, will be put into your lap. Read verse in New International Version Level Up! Luke 6:27-38 Commentary Love for Enemies 27 "But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. He does not deny us the right to give good for good, but denies us special credit for doing so. If you do not want to be condemned, do not condemn. These behaviors might seem weak in the face of hatred and violence, but Jesus transforms them. And yet Jesus tells us that reciprocity is not kingdom behavior. Whites are quick to label a person an equal opportunity hire, and blacks are quick to label a person a racist. 33If you do good to those who do good to you, what credit is that to you? Luke 6:32-38 New Revised Standard Version (NRSV) 32 “If you love those who love you, what credit is that to you? But this is fanciful and incorrect. As a wealthy rancher is reputed to have said, “All I want is what’s mine—and what adjoins it.” In many circles, such aggressive behavior is not only condoned but is celebrated. To do these things, we must be able to identify good and evil. My answer brought that woman pain, and it was unnecessary pain. 6 One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. God will measure us for the kingdom with the yardstick which we used to measure our neighbors. He that is parsimonious, close, stubborn, will find few or none who will aid him. Growing In Communion With God. HENRY ALFORD The Greek New Testament Luke Commentary. Luke 6. Luke 6:27-38 How Should We React Toward Those Who Hate, Curse and Mistreat Us? Please try again later. The World English Bible is based on the American Standard Version (ASV) of the Bible, the Biblia Hebraica Stutgartensa Old Testament, and the Greek Majority Text New Testament. • “pray for those who mistreat you” (v. 28b). good measure, pressed down, and shaken together, and running over. We go along throughout our days, loving the people who love us, and being awesome to the people we think are awesome, and we kind of block out those "other" people. Perhaps the behavior that Jesus is proscribing here has to do with a mindset that is quick to pronounce judgments on other people—quick to assume God’s prerogatives. For even sinners love those who love them. One coworker is a male, chauvinistic pig, and another is sleeping her way to the top. No entry exists in Forerunner Commentary for Luke 6:32. A CERTAIN MAN AND A CERTAIN WOMAN. Καλὸν , good ) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον , pressed down ) in the case of dry goods.— σεσαλευμένον , shaken together ) in the case of soft goods.— ὑπερεκχυνόμενον , flowing over ) in the case of liquids. Compare Isaiah 65:7, "I will measure their former work into their bosom; also Jeremiah 32:18. Dr. Lightfoot reads it, "flowing over"; by what authority I cannot say; though the gloss says, the word signifies, "flowing over, by reason of its height,''. 34If you lend to those from whom you hope to receive, what credit is that to you? These last words repeat in a clearer way what Jesus had said before: Treat others as you would like them to treat you (Lk 6:31; cf. ), which specified an eye for an eye and a … Into your bosom.—The large fold of an Eastern dress over the chest, often used as a pocket. It is a life of privilege—a blessed life. I now realize that I am guilty of sins more serious than gambling, and hope that the measure I gave that woman will not be the measure that God returns to me. • The Samaritan shows his love for his neighbor by taking an active role and helping—thus honoring the horizontal love relationship of one person for another. ), which the WEB has updated. n 38 Give, and it will be given to you. Set free, and you will be set free. God rewards us for not engaging in such behavior. God will weigh our rewards on the scales which we have used to mete out our own generosity. Shaken together - To make it more compact, and thus to give more. It is more difficult to understand a person who would set fire to a church because of racial hatred or shoot a passerby for a quick thrill. Even sinners love those who love them. Just as God goes beyond justice to mercy, we are to do the same. Luke 6:37-38: Do not judge and you will not be judged. If you do not want to be judged, do not judge! 6 ‘And you, Bethlehem ... 19 After Herod 32 had died, an 33 angel of the Lord 34 appeared in a dream to Joseph in Egypt 20 saying, ... After being warned in a dream, he went to the regions of Galilee. Francis of Assisi, Martin Luther King, Jr., and many other disciples have proven the power of love through the centuries. If you want to be forgiven, then forgive! Luke 6:39-49 How Can We Know if We Are Genuine Christians? SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. m Do not condemn, and you will not be condemned. Instead, we are to seize the initiative by loving, doing good, blessing and praying. We must teach our children to recognize right and wrong. The Catalyst Leader By Brad Lomenick. In between, he gives concrete examples to illustrate what he means. '', With respect to this distinction of measures, they say it is a tradition of the Rabbins (d), that they do not "strike" in the place where, "they "heap", nor heap in the place where, they strike. We can move beyond justice to mercy, but only through the grace of God. 29To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also. A man who is himself kind to the poor - who has that "character" established - will find many who are ready to help "him" abundantly when he is in want. Luke 1:26-38 December 4, 2016 [NEW SERIES] English Standard Version. This reading continues the Sermon on the Level Place which we introduced in the comments on the Sixth Sunday after Epiphany, Luke • The behaviors outlined in the first set of three are general in nature: (1) hatred (2) cursing and (3) abuse. 33 If you do good to those who do good to you, what credit is that to you? 6:37–42 pp— Mt 7:1–5. Philo said, “What you hate to suffer, do not do to anyone else.” The Stoics said, “What you do not wish to be done to yourself, do not do to any other” (Barclay, 77). Luke 6:38(NASB) Verse Thoughts Christ’s sermon on the mount in Matthew is geared towards its Jewish listeners, while a similar teaching in Luke have Gentiles as its target audience. Luke 6:38 Parallel Verses [⇓ See commentary ⇓] Luke 6:38, NIV: "Give, and it will be given to you.A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.'" sufficiently full, and no more. 37 “ Do not judge, and you will not be judged. … James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. In some cases, truly evil people deliberately inflict injury on others for no apparent reason. Storing up spiritual treasures in heaven is far more important than physical prosperity. With the same measure that ye mete.—See Notes on Matthew 7:2, Mark 4:24, for the varied applications of the proverb. Reciprocity is a natural, commonsense way to order one’s life, and is far more enlightened than the aggressive, selfish approach that many people favor today. Instead, we are to act in ways calculated to benefit the other person—to make that person’s welfare our concern. Enjoying The Gift Of Relationships. In the Eastern markets at this day vendors may be seen pouring the contents of a measure into the bosom of a purchaser. Bengel says, "Pressed down, as dry articles; shaken together, as soft goods; running over, as liquids." An outcome of this production was the New Testament for English Readers (4 vols.). We know this as the Golden Rule. The allusion in every case is to a dry measure; and the climax in the three participles would be destroyed by Bengel's interpretation. We were challenged in different ways as we heard Jesus say that we are to love our enemies. This rule had often been stated in negative form. Alford was a Calvinist, conservative and premillennial, though not dispensational. 33 And if you do good to those who do good to you , what benefit is that to you ? 23 He came to a town called Nazareth 38 and lived there. I think that we forget sometimes that God asks us to do the hard stuff. However, it is often also true that people find it easier to forgive a person who has a forgiving nature. • The behaviors outlined in the second set of three are quite specific: (1) striking a cheek (2) taking a coat and (3) taking goods. These manifest themselves in many different ways. For even sinners love those who love them . 3 Jesus answered them, “Have you never read what David did when he and his companions were hungry? By giving two sets of three examples, Jesus establishes a rhythm that captures our attention. The Temptation of ... And x he was teaching them y on the Sabbath, 32 and z they were astonished at his teaching, z for his word possessed authority. Religious institutions provide opportunities to mark these occasions to remember the seasons of our lives and to reclaim God’s purposes for human reality. The examples which Jesus provides to illustrate the word “love” are not directed at feelings but at actions. Jesus calls us to love (Greek: agape), but that does not mean that we must have warm and fuzzy feelings for those who mistreat us. Into your bosom - That is, to you. “For with the same measure you measure it will be measured back to you” (v. 38b). This promise is consistent with the things that Jesus has to say about forgiveness elsewhere in this Gospel (Luke 11:4; 17:3-4; 23:34). Luke 6:38. καλὸν, good) in the quality, or even in the quantity, of those things, which are estimated by weight, number, or other means of measuring.— πεπιεσμένον, pressed down) in the case of dry goods.— σεσαλευμένον, shaken together) in the case of soft goods.— … '', "there were two decimaries (or tithing vessels) in the sanctuary, one was "heaped", and the other was "stricken": with that which was heaped they measured all the fine flour for the meat offerings, and with the stricken, that which was for the cakes of the high priest. It is as it should be. • “You” is singular (se, sou) in verses 29-30. This feature is not available right now. • “Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again” (v. 30). Luke continued to describe the moral and spiritual character of those who made In such a dog-eat-dog world, reciprocity seems positively enlightened. '', Between these two measures there was another, which was full measure and just, and right, without heaping or striking (e), R. Papa inquired, whether the handful, "(of sweet incense the high priest took on the day of atonement) which is spoken of Leviticus 16:12 was of "stricken" or "heaped" measure; R. Abba said to R. Ase, come, hear, the handful spoken of, is neither of stricken nor heaped measure, , "but of equal measure";''. The start of a new year causes many to reflect on new beginnings, new possibilities, and newness of life. Luke 2:25-38 (Luke 2:25) Now there was a man in Jerusalem whose name was Simeon ; this man was righteous and devout, looking forward to the consolation of Israel, and the Holy Spirit rested on him. Even people who do not follow Christ give good for good. It does not seek to inflict injury except in cases where injury is deserved. A. T. 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